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                         time,  art  historians  like  Robert  Goldwater  are  convinced  that  Pi-  ceramics, and he says he caught the bug from him . These familial
                         casso derived the  idea  for it  from African  sculptures in religious   treasures already interested Dohmen in his youth, initially because
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                         contexts, and merely claimed it as his own.  This shows that even   of their beauty and historical value, later because of their political
                         in the highest circles of Western art history there are invisible or   dimension: „What a sensation an ancient shard can cause when it
                         erased authors from the global South behind supposed  solo ge-  is declared a cultural heritage...“.  6
                         niuses from the global North. Even today, the very cultures from
                         whose visual worlds  representatives  of  modern  art were  already   Together with Jan Hoet (1936-2014), Dohmen discussed and cu-
                         serving themselves a century ago are often referred to as ‚source   rated the contemporaneity of these and similar antiques over the
                         communities‘ in the post-colonial debate, as if they were nothing   years, most recently in the museum exhibition ‚MARTa schweigt‘
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                         more than wells for the West and its insatiable thirst for images.   (‚MARTa is silent‘).  Central to this exhibition of contemporary art
                         This naturalising approach is colonial in the sense that it only pre-  works was a half-opened Etruscan sarcophagus. Dohmen concerns
                         sents these cultures and their arts as resources, while ignoring their   himself with the interface between religious and artistic pictorial
                         autonomy.                                                      works as well as the change in register that occurs through shifts
                         No  wonder,  then,  when  one  is  tired  of  Eurocentric  art.  Werner   in context, as for example that from a church to the white cube.
                         Dohmen says he is. As a founding member of the Aachener Kunst-  „Everything was once contemporary and can be so again.“  Today
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                         verein and the Twodo Collection , he has over decades assembled   Dohmen  also  supports  the  shamanistic  museum  Pacha  Milli  in
                         a polyphonic collection of contemporary artworks and cultural ar-  Colombia, which is committed to the restitution of pre-Columbi-
                         tifacts. Transnational ties between cultures and ‚entangled histo-  an ceremonial ceramics . There, sacred relics from indigenous cul-
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                         ries‘ became preferences of his taste in art. But so did questions of   tures  are  recontextualised  from  private  art  collections  and  made
                         positioning, contextualisation and the narrowness of the Western   available again to their religious communities. Dohmen‘s collection
                         gaze. As a collector, he says, you have to overcome the boundaries   grows along such post-colonial projects and positions.
                         in your head.  In this respect, he is of the family tradition. His great-
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                         grandfather Benedikt Schienle already collected, namely Etruscan








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