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transcultural, global modernity or transmodernity, the potential for   magazines at the locations of his exhibitions in order to work on
                            completely new readings of both history and present of artistic and   them back in Benin. There he adds to these collections and uses
                            cultural achievements.                                         them to create pictures and reliefs with a team of sign painters. He
                            The concept of transmodernity originates with the Argentine-Me-  then brings all this back to the exhibition site for his floor and wall
                            xican philosopher Enrique Dussel, who developed it as a counter-  installations. The sovereignty to interpret the global North remains
                            model  to Western  modernity.   In  contrast  to  modernity‘s  previ-  with the global South.
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                            ously  criticised  exploitative  relationship  between  artists  of  the   The year before, in preparation for ‘Inverted Space’, Adéagbo had
                            global North and South, transmodernity, in the transmission to art,   already realised several of these characteristic installations at his-
                            emphasises  alliances  and  reciprocal  transformative  processes  of   torically significant locations in Hamburg. One of them, for exam-
                            artistic and cultural creation. According to Leeb, transmodernity is   ple, referred to the German East Africa War Memorial 1914-1918
                            „characterised by establishment of contacts, mutual invitations, the   in the colonially revisionist Tanzania Park. With that, Adéagbo re-
                            founding of associations, publications and institutions. In contrast   vealed not least a sheer hypocritical aspect of the White dominant
                            to Western modernity, its transnationalism transcends the geogra-  society  in  the  Hanseatic  city  (and  in  Germany  in  general), which
                            phical, cultural and ‚racial‘ boundaries of the colonial world order.” 15  since the Treaty of Versailles of 1918 has no doubt shrouded itself
                            Various artists whose works Dohmen collects, such as Hague Yang,   in ignorance of its own colonial crimes, often stylising itself as a
                            Michael Rackovitz or Mariana Castillo Deball, are concerned with   benevolent colonial power. ‘Inverted Space’ incorporated excerpts
                            such renegotiations of colonial power relations. One recent view-  of this research in a glass display cabinet in order to conserve and
                            point in Dohmen‘s collection is the installation ‚Inverted Space‘ by   historise them as in a time capsule. The transcription effort was of
                            Georges Adéagbo, a glass display case addressing Hamburg‘s colo-  an aesthetic nature: what was previously ephemeral and transitory
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                            nial history. He designed it in 2015 for the Altonaer Balkon, where   was now frozen in time.  In a sense, Adéagbo thus drew a line un-
                            it was displayed in public space for almost half a year.       der his preceding artistic and scientific research and recorded the
                            Adéagbo‘s works often revolve around political, religious or cultu-  critical result in art history. Like that, future generations will also
                            ral  conflicts.  He  systematically  collects  objects,  photos,  books  or   be able to sense the current, shameful German colonial amnesia








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