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‘non-European” are still compared with European concepts of art,
                         despite recognition of their individuality. Today, when international
                         galleries look for innovative works of art, they usually start out from
                         Western ideas about aesthetics and Eurocentric ideals with which
                         they  compare  their  finds.  New  art  from  a  non-Western  context
                         should not contradict classical ideas of Western art history or, if it
                         does, should fulfill an enhancing function. This particularly White
                         gaze consistently adheres to the model of a centralised network
                         that describes the West as the global centre of cultures, while not
                         reflecting on or simply ignoring its imperial nature. Although the
                         canon of Western art history is no longer dominantly exclusive, it is
                         also not really inclusive (for that it would have to change itself), but
                         mostly just integrative. As long as the familiar world order of Euro-
                         centric art is only supplemented, but not significantly disturbed or
                         changed, non-Western views will continue to be colonially ordered.  centralised (A), decentralised (B) and distributed (C) networks according to Paul
                                                                                        Baran, 1964
                                                                                        Source: www.bkb.eyes2k.net/udk09/lessons.html, accessed 12.1.2020.
                         In order to break down dichotomous thought patterns such as ‚the
                         West  and  the  Rest‘,  Christian  Kravagna  suggests  examining  „ex-  events of cultural exchange and artistic networking in their inde-
                         change  relations  and  interactions  between  modernities  and  mo-  pendence from the West.  Practically speaking, this needs to be
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                         dernisms in different regions of the world, taking into account their   negotiated. A global art history that disperses Western modernity‘s
                                                             12
                         colonial and postcolonial power relations.“  This would first require   homogeneity must separate itself from essentialist notions of art
                         the dissolution of existing art geographies. Art history would have   and culture, such as are implied for example in the sense of spe-
                         to be decentralised and reoriented in order to grasp the frequent   cifically national arts. Susanne Leeb even sees, in the model of a








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