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of her own Jewish ancestors. The artist obscures and reduces the   sea voyage undertaken by Ian Fairweather. A penniless Scottish ar-
                         death  camps  to  deserted  cages  and  fenced-in  fields, which  coa-  tist who settled in Australia early, he set off from there in the 1950s
                         gulate at times into near abstract grid structures; as a result, the   on a self-made raft on a daring tour to Timor, but, exhausted by
                         sheets, dark as sulphur or seemingly decayed and soot-blackened,   adverse conditions, was stranded on the Indonesian island of Roti.
                         become metaphors of general suffering and enslavement. Collaging   There, the inhabitants had provided him with clothes and food and
                         the figure of Pinocchio into the already cruel photo of vegetating   in return taken his raft, dismantled it and divided it among themsel-
                         figures in the ghetto, reveals the merciless cynicism of the powerful.  ves. After years of quarrels, Fairweather was able to return to Aus-
                                                                                        tralia via England. With ‚Argonauts of the Timor Sea‘, Stevenson mi-
                         Judging by her intent, Teicher Yekutiel could have uttered the phra-  metically repeated this action and, after several stopovers, in 2004
                         se “If we could forget, we would be free”, but it is the Cuban Diango   had a collaboratively built raft cut up at the Neuer Aachener Kunst-
                         Hernández who expresses this thought in one of his watercolours.   verein by members of the so-called Twodo (two dozen), a group of
                         That Hernández luckily had his drawings with him on his flight from   collectors from the NAK, with each participant choosing one of the
                         Cuba to Europe, shows just how impossible this wish is. They, like all   pieces afterwards. By evoking this archaic culture of the exchange
                         the furniture and everyday items he has collected and assembled,   of goods without money, Stevenson ideally hoped for an alternative
                         tell of his own memories and experiences, also in so far as they can   to the capitalist financial system with its fatal consequences, espe-
                         inform about the state of the world in East and West. Highly nuan-  cially for Australia and New Zealand. What is more, with further
                         ced, he weighs up the different political and social systems against   interactive gift actions by the Twodos, he has shown the increa-
                         each other by their degree of utopian or realised form. Somewhat   singly economically oriented art market a way to a communicative,
                         comparable to the ‚model builders‘ of the 1980s, his imaginative   social approach to art that is about essential contents. Indeed, Ste-
                         models of thought criticise both socialist and capitalist aberrations.  venson‘s works in the exhibition are titled ‚The Gift‘, among them a
                                                                                        standing ashtray assembled from parts of the raft.
                         In his extensive work ‚Argonauts of the Timor Sea‘ from 2004, New
                         Zealand‘s Michael Stevenson personally re-enacted an adventurous








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